The Second Gospel, like the other two Synoptics, deals chiefly with the Galilean ministry of Christ, and the events of the last week at Jerusalem. In a brief introduction, the ministry of the Precursor and the immediate preparation of Christ for His official work by His Baptism and temptation are touched upon i, ; then follows the body of the Gospel, dealing with the public ministry, Passion, Death, and Resurrection of Jesus i, xvi, 8 ; and lastly the work in its present form gives a summary account of some appearances of the risen Lord, and ends with a reference to the Ascension and the universal preaching of the Gospel xvi, Beginning with the public ministry cf. Acts, i, 22; x, 37 , St. Mark passes in silence over the preliminary events recorded by the other Synoptists: the conception and birth of the Baptist, the genealogy, conception, and birth of Jesus, the coming of the Magi, etc.
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The Dating Game and St. Mark’s Gospel
Authorship and Dating of Mark's Gospel
Because of the reference to the destruction of the Temple in Jerusalem in 70 CE Mark , most scholars believe that the Gospel of Mark was written sometime during the war between Rome and the Jews Most early dates fall around 65 CE and most late dates fall around 75 CE. Those who favor an earlier date argue that Mark's language indicates that the author knew that there would be serious trouble in the future but, unlike Luke, didn't know exactly what that trouble would entail. Supporters of early dating also need to make sufficient room between Mark and the writing of Matthew and Luke, both of which they also date early — as early as 80 or 85 CE. Conservative scholars who favor an early date often rely heavily upon a fragment of papyrus from Qumran. In a cave sealed in 68 CE was a piece of a text which is claimed to be an early version of Mark, thus allowing Mark to be dated before the destruction of the Temple in Jerusalem.
It tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of Jesus' empty tomb. There is no miraculous birth or doctrine of divine pre-existence,  nor, in the original ending Mark , any post-resurrection appearances of Jesus. He is also the Son of God , but keeps his messianic nature secret , with even his disciples failing to understand him.
It recounts what Jesus did in a vivid style, where one incident follows directly upon another. Jesus is the Son whom God has sent to rescue humanity by serving and by sacrificing his life Mk The opening verse about good news in Mark Mk serves as a title for the entire book. The action begins with the appearance of John the Baptist, a messenger of God attested by scripture. But John points to a mightier one, Jesus, at whose baptism God speaks from heaven, declaring Jesus his Son.